Freedom without measure is not freedom — it is chaos

Freedom without measure is not freedom — it is chaos.

The ancient Greeks understood this long before us.
At the Temple of Apollo in Delphi, they carved two maxims that still serve as a compass for humanity: μηδὲν ἄγαν (mēdén ágan, “nothing in excess”) and γνῶθι σεαυτόν (“know yourself”).

Twin warnings: one against hybris — the arrogance of surpassing every boundary — and the other reminding us that self-knowledge is the first limit worth respecting.

I am Italian with German roots, living in Sicily

I am Italian with German roots, living in Sicily — which is, in itself, another cultural world altogether.

Over the years, I have tried to explain Italy, and Sicily in particular, to friends from across the globe.
Often, I do so through my posts, where daily life intertwines with Sicilian traditions and Italian quirks.

Recently, I came across a post on Facebook that captured an unspoken truth about Italy — and I thought it deserved to be shared with you.

Who comes after counts the footprints

“Cui veni appressu, cunta li pedati”
(Who comes after counts the footprints)

This Sicilian proverb is a gem of folk wisdom, steeped in bitterness, realism, and a certain touch of sarcasm.

Literally, it means that whoever comes after must reckon with the footprints left behind—but the metaphor runs far deeper.

It refers to those who, acting in the present, show no concern for the future consequences of their actions, leaving the thankless task of repairing the damage to those who follow.

Hurry up slowly… perhaps without moving at all

Hurry up slowly… perhaps without moving at all.

Only languages shaped by the long arc of history can produce expressions as refined—and as paradoxical—as this one that still echoes, generation after generation, in Sicilian households.

A parent watches their restless child, points to a precise spot on the floor and, in a firm, clipped tone, commands:
“Ammuòviti fèrmu, cà.”
Move—but stay still. Here. Exactly here.

Occam’s Razor

Occam’s Razor

William of Occam, a 14th-century Franciscan friar, left us a principle as self-evident as it is often ignored:
“Entia non sunt multiplicanda praeter necessitatem.”
In plain English:
“Do not multiply entities beyond necessity.”

Today, this principle is widely used in scientific, logical, and investigative contexts, often expressed as:
“All else being equal, the simplest explanation is to be preferred.”

A man is not great because he has never failed; he is great because failure has never stopped him

“A man is not great because he has never failed; he is great because failure has never stopped him.”

This quote overturns the idea that greatness lies in perfection. True greatness is not the absence of failure, but the refusal to be defeated by it.

At its core, this reflects two opposing worldviews.

If you need a witness, be your own

“If you are ever tempted to look for outside approval, realise that you have compromised your integrity.
If you need a witness, be your own.”

(Epictetus)

This quote from Epictetus is a striking call to self-reliance and personal integrity.

It challenges the human tendency to seek external validation, warning that doing so can lead to a subtle erosion of one’s moral autonomy. When we act primarily to please others—or to earn their approval—we risk drifting away from our own convictions.
In that moment, integrity is no longer guided by inner principles, but by the expectations of others.

I shall die young

Ever since I turned thirty, I have often said — part joke, part confession — “I shall die young.”

It was the sort of remark that would bring a hush to the room.
Some laughed awkwardly, others quickly changed the subject, unsure whether to hear it as dark humour or quiet melancholy.
Most dismissed it as a touch of theatrical flair — the kind of thing one says to sound poetic or profound.

But I was never joking.

I never meant to predict an early death, nor to indulge in fatalism.
It was a declaration of intent — a stubborn refusal to let the soul grow old, even as the body, inevitably, would.

At the bottom of the social ladder, solidarity is not charity — it is community

At the bottom of the social ladder, solidarity is not charity — it is community.

“If you’re in trouble or hurt or need, go to poor people.
They’re the only ones that’ll help, the only ones.”

(John Steinbeck)

This is not just a social observation. It is a moral indictment, a political commentary, and a deeply human truth, distilled into a single sentence.

Stupidity is infinitely more fascinating than intelligence

“Stupidity is infinitely more fascinating than intelligence — infinitely deeper. Intelligence has its limits; stupidity has none.”

(Claude Chabrol)

Chabrol suggests that stupidity is fascinating not because of any redeeming quality, but because of its unpredictability.

Intelligence, however brilliant, tends to follow rules, logic, and structure.
Stupidity does not: it is anarchic, capricious, without proportion.
And for precisely that reason, it can surprise, disorient, even attract those who view the world as a theatre of the absurd.

The Language of Politics

Today, the true devil is approximation.
By devil, I mean that kind of irredeemable negativity, from which no good can arise.

We encounter it in vague speeches, in generalisations, in the imprecision of thought and language, especially when accompanied by arrogance and petulance.

Here, the devil reveals itself as the enemy of clarity, both in one’s inner reflections and in communication with others. It is the personification of deception and self-deception.

People do not stay because they must.They stay because it matters.

People do not stay because they must.
They stay because it matters.

( a.k.a. When work becomes a profession, the profession shapes the soul of the company)

Working in a company for many years means much more than acquiring skills: it means entering into a relationship with an identity—and helping to shape it.

Equality: A Foundational Myth of Modernity

“Nihil est tam inaequale quam aequalitas ipsa.”
Nothing is so unequal as equality itself.
(Pliny the Elder)

Equality has established itself as the great rallying cry of the modern age — the symbolic banner under which civil, social, and political battles are waged. It embodies a noble aspiration: a fairer, more inclusive, more humane society.

Yet in the shift from principle to ideology, from operative criterion to unquestionable dogma, equality has assumed the character of a contemporary myth.

The Beginning of Summer and Mobile Phones

Inspired by Melissa Kirsch’s “Season Opener” (The New York Times, June 21, 2025)

Today is the year’s longest day.
Tonight will be its shortest night.

Summer has begun—not the calendar’s version, but the real one: sun-drenched, sweat-slicked, fragrant with sunscreen and smoke from a distant grill. The air thickens. The heat gathers. It is time to plunge into water, to float, to swim, to feel coolness wrap itself around your skin like a brief absolution.

Structural Engineering …

Structural Engineering

“…is the art of modelling structures made of materials we do not fully understand, into shapes we cannot precisely analyse, subjected to forces we cannot accurately predict—carried out with a nonchalance the general public could not even begin to imagine.”

(Giulio Maier)

Reading the Present Through the Eyes of a Medieval Visionary: Ibn Khaldūn and the Cycles of Empire

Abd al-Rahmān Ibn Khaldūn (Tunis, 1332 – Cairo, 1406), one of the sharpest minds of the medieval Euro-Mediterranean world, offered a powerful critique of the decline of Islamic civilisation. Regarded by many scholars as a precursor to Hobbes, Vico, and Marx, he is widely considered the most influential philosopher and sociologist of his era.

At the core of Ibn Khaldūn’s thought lies a fundamental insight: empires are not permanent structures, but living systems that follow a discernible cycle—rising through unity and vigour, and declining through complacency and decay.

Strong minds discuss ideas …

“Strong minds discuss ideas.
Average minds discuss events.
Weak minds discuss people.”

(often misattributed to Socrates)

This quote came back to me yesterday, after a rather unpleasant conversation with a friend.

He told me that someone I have long considered a close companion had spoken disparagingly of me to an acquaintance—someone who, in reality, knows very little about me.